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2013-07-25

Islamic Center avfärdar svensk rasism


"Sweden is not a racist country. Ninety percent are good people, said the Islamic Centres Becirov. But we must also be honest, its a difficult time right now.

Marttinen told how one constituent complained she could no longer wear skirts in the street without harassment. His tone mostly appears moderate, talking about close Syrian friends. People take you more seriously, sweden immigration said Marttinen. People now see we can act responsibly.

Across the Nordic region anti-immigration parties, which languished after Anders Behring Breiviks killing of 77 people in Norway in 2011, are gaining support.

REGIONAL TREND

You can see that the language and tone is more vulgar now. That gets worse and worse, said Bejzat Becirov, founder of Swedens first mosque, the Islamic Centre, in the southern city of Malmo, one of the cities with most immigrants."


Källa, Outstanding Chinese novel onsdag 24 juli 2013:
http://www.novel139.info/archives/1803



2013-04-18

Islamic Center beklagar vulgär ton mot muslimska immigranter


"Sweden received 43,900 asylum seekers in 2012, a nearly 50 percent jump from 2011 and the second highest on record. Nearly half were from Syria, Afghanistan and Somalia and will get at least temporary residency - out of a total 103,000 immigrants.

"You can see that the language and tone is more vulgar now. That gets worse and worse," said Bejzat Becirov, founder of Sweden's first mosque, the Islamic Center, in the southern city of Malmo, one of the cities with most immigrants."

Källa, Reuters onsdag 17 april 2013:
http://in.reuters.com/article/2013/04/17/us-sweden-immigration-idINBRE93G06G20130417


"Bejzat Becirov, founder of Sweden's first mosque, the Islamic Center, poses for a photograph in the southern city of Malmo February 24, 2012 in this picture provided by Scanpix. An influx of refugees from countries such as Syria is fuelling a backlash against immigration in Sweden, for years seen by victims of conflict as a bastion of tolerance. The anti-immigration Sweden Democrats have risen in voter polls to vie for third place a year before a general election that could leave them holding the balance of power.

Picture taken February 24, 2012. REUTERS/Drago Prvulovic/Scanpix Sweden" :

http://l3.yimg.com/bt/api/res/1.2/tIqTE1MZN1zzyFal2NP5VQ--/YXBwaWQ9eW5ld3M7Zmk9aW5zZXQ7aD0xMDI0O3E9Nzk7dz03MDk-/http://media.zenfs.com/en_us/News/Reuters/2013-04-17T072240Z_561039503_GM1E94G1TNV01_RTRMADP_3_SWEDEN-IMMIGRATION.JPG

Källa:

http://news.yahoo.com/photos/becirov-founder-swedens-first-mosque-islamic-center-poses-photo-072240760.html?format=embed#mediaphotosbobaspotlightgallery=%2Flightbox%2Fbecirov-founder-swedens-first-mosque-islamic-center-poses-photo-072240760.html

2012-01-15

Läsare bevittnade shiamuslimsk barndemonstration



"2012-01-14

Demonstration

Hej Roger

Idag var jag vid Möllan när ett demonstrationståg drog fram. Det var imam Hussein (föddes år 626 efter Kristus födelse) som hyllades. De demonstrerande ville visa sin förebild och påstod att islam är en fredlig religion som bär på mycket hög moral, står för rättvisa, kärlek och frihet. Jag visste inte om jag skulle skratta eller gråta. Turligt nog lät jag bli för risken hade väl varit att jag blivit illa misshandlad eller mördad.

Vänliga hälsningar"


Tack för mejlet ....!

Idag lades en arabisk video från demonstrationen i Malmö ut på YouTube där det framgår att många muslimska barn i slöja deltog:

"Överförd av den 15 jan 2012
A video from the manifestation of Imam Hussein (as) in Malmö, Sweden."


2011-10-31

Malmös gatukonstnär Dan Park berömd i USA




"Back on 20 April, 42-year-old Dan Park had spent the afternoon putting up highly provocative wanted posters of a black man named Jallow Momodou, depicting him as a slave gone missing. To quote the poster: "Our negro slave has run away!! If you know where he is or if you've seen him please call."

"For over 20 years now, Park has created assorted satire on recent events, something's that caused a bit of controversy now and then, but nothing that would get the attention that this poster now did.

A common history

This wasn't the first time the two of them had run across each other. A couple of years ago, Jallow had been on the editorial board of a magazine called Mascara, which did an interview with Dan Park about his artwork. Jallow wasn't pleased with them giving this provocative man the spotlight, even though it's far from the largest magazine that's done so — for example, in 2009, Swedish Fokus magazine did an in-depth interview with him. When Park was featured in Jallow's magazine, Jallow demanded that the rest of the editorial board should apologize and that the editor-in-chief be fired. Jallow was able to get both of his demands met at the time. Following this, every time Park and Jallow encountered each other at Malmö college where they were a student and an employee, respectively, Park would walk up to Jallow and laugh at him in his face.

That Wednesday on the 20th of April, Park had made a photo montage of the Kunta Kinte character from 1977 TV series Roots with Jallow's head replacing the original one, set against the background of Halland nation. As Park would tell the police when he was being interrogated, the poster was meant to resemble a "missing pet" ad, and the phone number provided was the office of Elinor Lavesson at Halland nation. Park usually goes about preparing these posters by printing them at any copying machine he could get his hands on, and this time he used the one at Malmö college. He printed roughly 25 copies in ISO A3 format, which he then cut in two by hand. As he left the area, he inadvertently left a couple of them behind at the machine. Meanwhile, he headed off to nearby Lund to plaster the city with his posters."

"After the charges had been filed against him, Park had showed up at a demonstration Jallow had held on 12 May and stood there laughing at him from his place in the the crowd, something that Jallow complained about to the police a few days later. This incident didn't result in any additional charges, however."

"So who is this man? Park is very open about his life on his blog, and doesn't hide the fact that he's been out of work for the last ten years and is on welfare — apart from when he's denied this last line of the Swedish social security system, which he was in March of this year, for not having applied for more than seven jobs that month. Though stating that he's a vegan and an animal rights activist, he also posts receipts of his many tobacco and beer purchases, as well as bargains he finds such as a 2-dollar shirt at his favorite discount store. He grew up with a foster family on a farm in northern Sweden and started leaving his mark on society when he first put up posters up there in 1988.

Though he's slowly become more and more of a cult figure in Swedish society for his steady stream of provocative posters, the impression you get is of a modern-day Pagliaccio, leading a miserable life, with the attention he gets being the only thing he lives for. In spite of his artwork often involving shocking political imagery, he's not declared having any political sympathies. In fact, as Fokus magazine points out, he mocks all ideologies and creeds — having ridiculed Christians, Jews as well as Muslims. This doesn't prevent him from being accused of being a "Nazi" by some left-wingers, however, and earlier this year, he was assaulted and badly beaten by four masked men.

During a police interrogation on 7 July, Park stated that Jallow ought to thank him for the attention he's given him, "since that's what they make their living from. Now they can get even more government money because they're such a sorry bunch." He likens his art to Lars Vilk's roundabout dogs and the Mohammed caricatures, explaining that he pokes fun at easy-to-offend groups in the same manner."

"The lawsuit and the media furor provides ample food for thought, as Park is a poor man without any realistic way of making himself a career in his native country, while Jallow, who's arrived to Sweden as an immigrant, has a fancy job as a communicator at Malmö college, and mass media is at his beck and call whenever he feels offended. Yet because of Jallow's race, this well-connected man can paint himself as a victim of oppression by the outcast Park, whose only weapon is the mockery inherent in his posters."



2011-09-10

Islamic Centers stenkastning i amerikansk media


"In Sweden, which has some of the most liberal immigration laws in Europe, large swaths of the southern city of Malmö – which is more than 25% Muslim – are "no-go" zones for non-Muslims. Fire and emergency workers, for example, refuse to enter Malmö's mostly Muslim Rosengaard district without police escorts. The male unemployment rate in Rosengaard is estimated to be above 80%. When fire fighters attempted to put out a fire at Malmö's main mosque, they were attacked by stone throwers."

Soeren Kern writes for Hudson-New York, from where this article is taken.


Källa, The Cutting Edge 23 augusti 2011: http://www.thecuttingedgenews.com/index.php?article=52624

2011-03-18

Islamic Centers VD firade judisk sabbat som barn


"Opinion
March 15, 2011
My Shabbat in Malmo
by Rabbi Abraham Cooper"

"So, on March 11, Samuels and I met at the Copenhagen Airport and, three short train stops later, arrived in Malmo for a five-day fact-finding mission. We met with political leaders, including the mayor, police officials and activists from minority communities, including the Roma.

The president of the Islamic Center reminisced about visiting his Jewish neighbors on Shabbat as a kid in his native Macedonia. He spoke frankly about the small extremist minority of Muslims who refuse to embrace the democratic values of Sweden."

"Rabbi Abraham Cooper is the associate dean of the Simon Wiesenthal Center."

Källa, Jewish Journal tisdag 15 mars 2011:


Läs mer om besöket hos Jihad i Malmö fredag 18 mars 2011:

2011-01-06

Islamic Centers historia för engelska läsare


"According to representatives of the Islamic Center in Malmö, discussions about constructing purpose built mosques were initiated in 1960. This gave rise at the time to a certain resistance from the local society, but plans to build a mosque in Malmö were still alive in the early 1980s when construction of the Islamic Center was started. The mosque in Malmö was opened with a Friday prayer on April 20, 1984. The driving force behind the mosque construction was Bejzat Becirov. He came to Sweden in 1962 from Yugoslavia and formed, together with Midhat Ibrahimbegovic the Muslim Assembly in 1967. Midhat came to Sweden in 1953 and settled in Lund, and worked as an electrical engineer at the engineering firm JL Weibull in Åkarp.

During an interview, Midhat recalls that the number of Muslims in Sweden in 1953 was around 500, but no one in Lund, to his knowledge. In the late 1950s, more Muslims came because of labour migration and, since then, the number has been constantly increasing. In 1961, Midhat arranged the first Muslim common prayer and celebration of the Eid ul-Adha festival in Malmö. Approximately 60-70 Muslims from Malmö, Lund and Copenhagen, attended the event.

According to the Islamic Center's website the main aim of the Mosque and Islamic Center was to preserve contemporary Muslim heritage within the context of a future Swedish identity. For almost 30 years now, the Islamic Center has been one of Sweden's leading Islamic institutions.

The Center has unfortunately over the years been subjected to a series of sabotage and the Center's leaders often receive threats. On the night of April 27 2003 large parts of the mosque area, including the Muslim independent school Ögårdsskolan were devastated in a major fire which is suspected to have been deliberately set. No one has been prosecuted for the fire as yet. Other attacks against the mosque consisted of racist graffiti and broken windows and a number of minor arson attacks. It is said that at one point a pig was thrown into the mosque."


Källa, Exploring muslim identities in europe onsdag 5 januari 2011: